—Edward Reynolds (1599-1676)
An Explication of the Hundred and Tenth Psalm

I first got to know Michael when I was at Southern Seminary, and always enjoyed stimulating conversations with him over some good coffee in the Founders Cafe. We may not always have seen eye to eye on every theological jot and tittle, but Michael was articulate, insightful, always charitable even when challenging, and not so much opinionated as having strong convictions. He had studied hard. He knew what he believed and why he believed it. And he was passionate for truth.

Here’s a bit from his bio:

Michael started Internet Monk right after the November 2000 elections, and has been blogging ever since. Internet Monk is consistently rated in the top twenty Christian blogs in the world. It was recently voted the number 6 blog at ChurchRelevance.com and is rated the #11 blog in the Christian blogosphere. His work has been noted on blogs around the world and published in newspapers and magazines, such as The Christian Science Monitor and Modern Reformation. He was featured in the September 21, 2006 edition of Time Magazine for his blogging on Joel Osteen and was chosen as a featured blogger by the Dallas Morning News. He has been cited and linked by The Drudge Report, CNN, Glenn Beck, CBN, GetReligion, Out of Ur, Christianity Today, BBC Africa, Yahoo News, Andrew Sullivan, Daily Kos, Rod Dreher, National Review Online and Real Clear Politics, among many others. His analysis of evangelicalism has made him a frequent guest on podcasts and radio programs such as The God Whisperers, Truth Talk and Frank Pastore.

In 2008 Michael was awarded a sabbatical grant from the Louisville Institute to pursue his interest in “Contemplation and Balance in Life and Ministry.” He has been a seminar presenter and panel moderator at Cornerstone ‘08 and ‘09. He is a regular guest at Steve Brown, etc. and has appeared at The Frank Pastore Show and The Catholic Guy Radio program. He has been interviewed on numerous radio programs and magazines. He also podcasts the popular Internet Monk Radio podcast.

Michael’s first book, still untitled, will be published by Waterbrook Press in the fall of 2010. [I think the working title now is Mere Churchianity.]

Yesterday, Michael left here, and we mourn with his dear family and ponder our loss. The Lord’s ways aren’t our ways, but his ways are perfect. Today, Michael is alive and well, because Christ the Lord—in whom he trusted and whom he loved—died for our sins, and was buried, and was raised on the third day and lives forevermore and is able to save to the uttermost all who come to God by him. Sweet shall be your memory, my brother, till we meet again.

One of the books through which I’ve been reading (and working) recently is Susan Bauer’s The Well-Educated Mind. It’s a practical and encouraging guide to a classical self-education through reading the great books of literature. Near the beginning, in a chapter on “The Act of Reading,” she responds to a common objection that often serves as a rationale (however unjustifiable) for not even attempting to read serious books. The objection is: But I read so slowly; it will take me forever to get through those lists of Great Books! Her answer is “spot on”:

Reading is a life-long process. There’s no hurry, no semester schedule, no end-of-term panic, no final exam. The idea that fast reading is good reading is a twentieth-century weed, springing out of the stony farmland cultivated by the computer manufacturers. As Kirkpatrick Sale has eloquently pointed out, every technology has its own internal ethical system. Steam technology made size a virtue. In the computerized world, faster is better, and speed is the highest virtue of all. When there is a flood of knowledge to be assimilated. the conduits had better flow fast.

But the pursuit of knowledge is centered around a different ethic. The serious reader is not attempting to assimilate a huge quantity of information as quickly as possible, but to understand a few many-sided and elusive ideas. The speed ethic shouldn’t be transplanted into an endeavor that is governed by very different ideals.

I say again, “Amen to that!” So why not start today to nourish the life of the mind for the love of God?

As I listened to these words—from my Platoon Sergeant to her soldiers—I longed for them to be the words and the heart found in our churches. Alas, that it’s so rare.

Let’s commit ourselves altogether again to “walk in a manner worthy of [fitting, proper, of comparable value to] the calling” to which we’ve been called (Ephesians 4.1).

“The culmination of all things is near. So be self-controlled and sober-minded for the sake of prayer. Above all keep your love for one another fervent, because love covers a multitude of sins. Show hospitality to one another without complaining. Just as each one has received a gift, use it to serve one another as good stewards of the varied grace of God. Whoever speaks, let it be with God’s words. Whoever serves, do so with the strength that God supplies, so that in everything God will be glorified through Jesus Christ. To him belong the glory and the power forever and ever. Amen” (1 Peter 4.7-11, NET).

Aaauuugghhhhhh!! Now, if I’m not completely mistaken, that’s a quote from George Carlin—not really the best source of theological reflection, you know. And I don’t know if the little lady driving this car was a Carlin fan (if so, I would never have guessed it), or whether perhaps she thought that this “thought” had some merit, but its message is fundamentally unbiblical and the attitude behind it dismissive and dangerous.

Here’s what I mean. Jesus is coming … that’s absolutely true. God “has fixed a day on which he will judge the world in righteousness” by this man whom he’s appointed, and of this he has “provided proof to everyone by raising him from the dead” (Acts 17.31). The appeal that flows from that truth, though, is not “Look busy!” but “Repent!” The Judge of all the earth will not be fooled by “looks.” Oh no! “We must all appear before the judgment seat of Christ …” (2 Corinthians 5.10), and the word Paul uses there for “appear” is actually passive voice, and means “be made known, be revealed, be brought to light, be seen through,” i.e. for who we really are. “Looking busy” when Jesus comes won’t make any difference. What’s the hope of the hypocrite—the one who pretends to be other than what he or she is—when Jesus comes? None!

Jesus is coming! Repent! Be faithful unto death! Hold fast to our confession and to the hope set before us! Don’t grow weary in doing good! “We must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us, keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith (Hebrews 12.1-2).

But what we must not do is just try to “look busy”!

This morning I read where Owen Barfield was introduced into Jack Lewis’s life. World War I had just ended and both were back at Oxford, where they met through a common friend (Leo Baker), when each was about twenty-one years old. Owen Barfield “would become one of the most important people in Jack’s life” (90). In fact, Jacobs concludes, “it is Barfield, and Barfield alone, without whom we could not imagine C. S. Lewis as we now know him” (91).

That set me to thinking. We’ve all known some one or two or so folks like this in our own lives—life-shapers for good! I can think of, oh, maybe a handful of friends, some formal and some informal teachers, who have had a life-shaping impact on me for good. My shortcomings and failures are no reflection on them, but much of what is good in my life has some direct connections to their having been in my life. Friends like these are great mercies of God. Think a little today of those who’ve had such an impact in your own life, and thank the Father of every good and perfect gift for their faithful and fruitful friendship.

He concluded with this troubling illustration: “Yesterday I received in the mail a letter from one of America’s premier television preachers, inviting me to send money and offering me in return a Christmas tree ornament of an ‘angel’ with a trumpet, to remind me that God had commanded the angel looking after me to blow a trumpet to celebrate me. What kind of pared-down and domesticated image of God do such leaders hold that they should utter such nonsense?” (D. A. Carson, from the August 14 Devotional, For the Love of God)

Indeed!