See, there is a story—there really is a “way things are,” history is full of meaning, your life in history is momentous in the most far-reaching ways—and that story is God’s, the God of the Christian Scriptures. There is no way to live as you should, to live in a way “pleasing to the Lord” that meets the end of your existence, apart from finding your place in God’s story; and there’s no way to “find your place” in God’s story if you don’t know God’s story, as he’s told it to us in his Word.

So, the purpose of this series during our Wednesday evening study time is to put “the big story” in place—to help you know what you believe and why you believe it in a way that works itself out in greater wonder, greater worship, and greater good works than we’ve known before as we love and serve our great God!

Let me encourage you to make the commitment—re-order, re-prioritize, re-think, revise your whole schedule, if necessary—to fill your seat in this study and find your place in God’s story!

“We have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.” (Colossians 1.9-10)

—Edward Reynolds (1599-1676)
An Explication of the Hundred and Tenth Psalm

As I listened to these words—from my Platoon Sergeant to her soldiers—I longed for them to be the words and the heart found in our churches. Alas, that it’s so rare.

Let’s commit ourselves altogether again to “walk in a manner worthy of [fitting, proper, of comparable value to] the calling” to which we’ve been called (Ephesians 4.1).

“The culmination of all things is near. So be self-controlled and sober-minded for the sake of prayer. Above all keep your love for one another fervent, because love covers a multitude of sins. Show hospitality to one another without complaining. Just as each one has received a gift, use it to serve one another as good stewards of the varied grace of God. Whoever speaks, let it be with God’s words. Whoever serves, do so with the strength that God supplies, so that in everything God will be glorified through Jesus Christ. To him belong the glory and the power forever and ever. Amen” (1 Peter 4.7-11, NET).

He concluded with this troubling illustration: “Yesterday I received in the mail a letter from one of America’s premier television preachers, inviting me to send money and offering me in return a Christmas tree ornament of an ‘angel’ with a trumpet, to remind me that God had commanded the angel looking after me to blow a trumpet to celebrate me. What kind of pared-down and domesticated image of God do such leaders hold that they should utter such nonsense?” (D. A. Carson, from the August 14 Devotional, For the Love of God)

Indeed!

Oh, it’s not the study that’s difficult. It can be demanding, yes, but it’s also very rich and rewarding — intellectually stimulating and spiritually satisfying. And it’s not the teaching and preaching that take a toll at last. Any pastor worth his salt loves to teach his people and loves to preach God’s Word. It’s not the long hours that are exhausting, or the many things that have to be done — meetings attended, visits made, calls returned, emails answered, folks counseled, problems solved, friends walked with, and so on. None of that is what makes ministry hard, at last.

No, what makes it hard are the responses to the work, which (with seemingly few exceptions) are generally things like indifference, boredom, persistent disapproval, criticism, disrespect, insult. Some of the latest figures I can find indicate that 80% of pastors (and 84% of pastors’ spouses) live in a relentless state of discouragement. There was a time in our country, not too long ago, when the pastoral profession was held in some esteem, both in the church and in the community. Now pastors are among the least honorable, and 70% or more of pastors surveyed say that pastoral ministry has depleted their sense of self-worth and confidence. Fifty percent of pastors say they would leave the ministry tomorrow, if they could, but they have no other way to make a living. The majority of pastors’ wives surveyed said the most destructive event that has occurred in their marriage and family was the day they entered the ministry!

I wonder what the symptoms of burn-out are. Some days I just weep, and I don’t know why. Sometimes I fantasize about running away, and I wonder if it would even matter. I feel exhausted. I never sleep too well. My blood pressure is elevated. And I just may be self-medicating on caffeine!

Pray for my family, and for me. Pastoral ministry is hard!

While here and there one finds notable exceptions, the Church-at-large in our culture seems to be of quite the opposite mind: “Don’t worry about what needs to be done, only what will happen if you do it.” In other words, look out for yourself, your interests, your investments, your future. Choose selfishly, not sacrificially. If it comes to a choice, better to look good (image) than be right (character), better popular than prophetic, better culturally successful than fearlessly faithful!

God’s call to Ezekiel stands in stark contrast to such thinking. The Lord’s first words to him were: “I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day” (2:3). Okay, not quite the comfortable little position to ride out until retirement. In fact, not only are they rebels and habitual transgressors, but they are “impudent and stubborn” as well, i.e. shameless and hard-hearted. Is it up to Ezekiel to make a career decision here, put together a list of pros and cons and opt for a more promising path? No! He is being “sent” and the heart of his commission is summed up in these words: “you shall say to them, ‘Thus says the Lord GOD…’” (2:4). And before Ezekiel can voice the slightest concern, the Lord adds: “And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them” (2:5). In other words, Ezekiel is not to worry about what will happen. “Be not afraid of them, nor be afraid of their words … nor be dismayed at their looks” (2:6). His only concern is what needs to be done. “You shall speak my words to them, whether they hear or refuse to hear” (2:7).

Here is the crying need of the hour, in the midst of our dying culture: for the church to be the church—called and sent by God, taking a sacrificial stand if necessary, but always speaking the word of God into the midst of the rebellion, chaos and confusion of our day. We truly don’t need to worry about what will happen when God calls and sends, only what needs to be done!